Universal element























ACCORDING TO KURAN 

‘Allah’ is incorporeal’. He is ‘omnipresent’. He is the guardian of all and carries the knowledge about everything. He only does everything. At the beginning of ‘Creation’ he created the sky and the earth, and then created the moon and stars. Then he created one of each creatures. He will release the verdict for every body’s deed, at the final moment. That will be the next day of the day of ‘Qayamat’ (Armageddon). The ‘good’ will get the paradise, and the ‘bad’ will get the hell. “BISMILLAHIR RAHAMANIR HIMI”. The same Allah is RAHAMAN and RAHIM, both. He is the ‘lord’ and he himself is the subject. What ever is there in the sky and on this world, him only (This is my personal version).


ACCORDING TO KABIR :
AAP DANDI APP TARAJU AAP HI BAITHA TOLTA ,

AAP HI MALI AAP BAGICHA APP HI KALIANTODTA ,

SABMEN SAB PAN AAP BIRAJE JAD CHETAN MEN DOLTA .

The meaning is- prime soul is present in every object whether living or non-living in an equal proportion.

Nanak also have opinionated the same about the ‘Prime Soul’. In this composition ‘JAPUJI’. Nanak has forced upon the absolute existence of ‘God’, and to take its name all the time. He has said “The world is created from a bunch of light. “The ‘essence’ is prime element. Which is incorporeal, and who ever knows this fact becomes immune to the fear of ‘life and death’ to become noble. The creation and its creator is like the dance and the dancer which can’t be separated from each other. Like that, creation and ‘GOD’ are one.


According to Jainis, creation is eternal and nobody created it.

‘Budhha’ didn’t acknowledge the existence of ‘soul’ or ‘Prime Soul’.

According to GURU GHASIDAS “TRUTH IS GOD”
SATT  SE DHARTI (WORLD) KHADI, SATT SE KHADA AAKASH SATT SE SRISTI UPJI, KAH GAYE GHASIDAS !
Whatever is there in this creation is truth. Nothing else, but from ‘it’ only the creation is created. Means – TRUTH is the name of that prime element –(‘Prime soul ) from which this creation was created, and got functional as well.


In other words – From which this vast (creation) get light, and the medium from which all worlds got created, got stability and got the direction; that is the ‘Almighty’. Whatever is there in this creation is the representation of that ‘Almighty’ only. It is spread in all the ‘inert’ and ‘conscious’ in an equal way. Whatever is visible or invisible, is only the visible and invisible form of it.

Now you will ask – Whether the sins and all the atrocities carried out in this world are done by the ‘God’ ?
The answer is – whatever we do for our necessities is done only by ‘him’. But, whatever we do for our happiness for satisfying our desired and, for fulfilling our satiety,... somebody else takes the pain for it. Where as, we derive pleasure out of it. When those sins, atrocities or misdeeds of somebody gives joys to him, somebody else gets the pain for it. If you think of other’s happiness, you have to take the pain and have to kill the desires.
A person starving of something for a long period may get defeated against his morals to carryout some misdeeds. That is why the saints have urged to practice restraint. Since we don’t care for others happiness they try to snatch things of their use from us. They trouble us. With one’s sacrifice, another gets the ‘happiness’. Whatever is there in this world is one. All are created only from the ‘same one’. Everybody’s welfare is the welfare of us. Same case with the happiness and the joy also. For one’s happiness, another has to carry out the act of surrender. To keep half of the people happy, another half has to take some pain. Like this, if we cooperate with each other, may sacrifices for each other then all will have their part of happiness. The weak persons always depend on others. Their moral responsibility is to give up laziness in order to do hard labor for bringing changes to their conditions. They should not connive their laziness to be a helplessness.


Here, the topic is not on sin or virtue, religious – atheism, arms or compassion. The topic is – how to take care of others happiness. As long as we are selfish, we can’t feel the agony or the joy of others; and atrocities will thrive on in this world that long. Every person, for his own requirements will tell lies, will sin, will trouble others, create violence on others and will torture. If everybody thinks of fulfilling requirements of others also, these heinous activities will definitely come to an end. Whatever the ‘prime soul’ does, he does it through us. He does it keeping our happiness in his mind. In result, half of us get the happiness and the other half takes the pain. After taking food we feel good, but the stomach has to take the pain of digesting it. We enjoy trekking; but the legs take up the task of that by taking some pain. If different parts of the body stop performing their part of job, the whole body is affected. In that, the life is put in a danger, and other parts of the body starts defecting. Thus, sacrifices for each other is a must. Like this, in this total creation, every body is dependent on each other, for their own requirements. Joy and grief are like day and night. If happiness is required, then one also has to share little miseries with others. Happiness for all should be kept in the mind. Eradication of sins and atrocities from this world is not in the capacity of a single person. The day we start caring for others happiness, the sins and atrocities will vanish from this world that day. And we will be in great happiness, and can give others the same. The combined existence of us is the ‘creation’ . The aggregated form of all molecules in this creation is God.

Somebody has said, “Nonviolence is the main religion, Somebody else has said “Service is the human religion and other one has said truth is God. But, truth, nonviolence and service mentality” are the divine characters. Whoever has gone inside himself, has recognized the ‘truth’. But to explain it; he got trapped in the ‘net of words’. Till today, there is no proper word that has been found for the explanation of the greatness of ‘truth’. That is why, men with great wisdom (Mahavir, Buddha) did not explain anything on parmatma (Prime soul).

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